Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Did you ever wonder why Yahawashi had to die for our sins? He was the first man to sin thus because of him, we all die. The wages of sin is death, so to remove sin, to remove death, he had to be crucified. It was setup in the spirit however, to reconcile all of us, with the most high.
So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
For the wages of sin is death...
1 Corinthians 15:20-22
20 But now is Christ risen from the dead, and become the first fruits of them that slept. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive.
1 Corinthians 15:45-47
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47The first man is of the earth, earthy; the second man is the Lord from heaven.
For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
The son quickeneth who he chooses and the son is Yahawashi. So if that is so, when 1 Corinthians 15:45-47 said earlier that the last Adam was a quickening spirit it is clear that the scriptures is saying that Yahawashi is Adam, in the reincarnation/regeneration.
Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense [sin] of Adam, who is a type of Him who was to come.
Adam was a type of him, Yawashi, who came "earthy" the first time and not spiritual as yet, at the time of Adam. A different name, a different look but the same spirit; reincarnation.
Better is the end of a thing than the beginning thereof:...
"I am the Alpha and the Omega, the first [Adam] and the last [Adam], the beginning and the end."
As a side note, I would like to point out that this same theme - the fall of the most highs most treasured servant (Adam) for the sake of those that are in enmity with god (Adams righteous seed/Israel) - is repeated in the fall of the kingdom of Judah. For through their fall, salvation came to the gentiles. To show you this and to make it perfectly clear to you - with the aid of precepts - I will substitute for Judah, Adams name in the scripture below:
11 I say then, Have they [Adam] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12 Now if the fall of them [Adam] be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness [did not the scriptures say even mountains and hills shall sing]?
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them [Adam] be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
And to add another little caveat:
17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, 18 Of whom it was said, That in Isaac shall thy seed be called: 19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Eh? When did the most high raise Isaac from the dead you might ask? In a figure/a type/a version? The answer is after he was nailed to the cross and died. Yahawashi was also Isaac through reincarnation.
As Yahawashi himself said:
Who hath ears to hear, let him hear.